Gomer is not faithful to Hosea, yet God commands the prophet to take her … שׁחתך does not combine together the verbs in Hosea 13:8, as Hitzig supposes; nor does Hosea 13:9 give the reason for what precedes, but shichethkhâ is explained by Hosea 13:10, from which we may see that a new train of thought commences with Hosea 13:9. God commands Hosea to love Gomer againThen the LORD said to me, "Go again, love a woman who is loved by a lover and is committing adultery, just like the love of the LORD for the children of Israel, who look to other gods and love the raisin cakes of the pagans.". But this is not known. Throughout the book, Hosea will show us that salvation is found in turning to the LORD and away from our sin. Those that would seek the Lord so as to find him, must apply to Christ, and become his willing people. Nor do they hasten with this reverent awe and awful joy to God only, but "to His Goodness also." Hosea 1 – The Prophet and the Prostitute A. Even Jewish writers apply this passage to the promised Messiah; doubtless it foretold their future conversion to Christ, for which they are kept a separate people. Hosea 3 Commentary. b. Hosea the son of Beeri: The name Hosea means "salvation." (1-3) Israel’s leaders are rebuked for the sinful state of the nation. a. They must long sit like a widow, stripped of all joys and honours; but shall at length be received again. Hosea was a man, but he was a man God used to speak through. 5 Afterward the Israelites will return and seek the LORD their God and David their king. and seek the Lord their God, and David their King; these may be considered either as two distinct persons, Jehovah the Father, and the Messiah, as in Ezekiel 34:23 and so the Targum, "and seek the worship of the Lord their God, and obey Messiah the Son of David their King;''. 3:4-5 Here is the application of the parable to Israel. That representative and antitype of David is Messiah. See the excellent discussion of love by P. Ells, “ bha,” NIDOTTE, 1:277-299. Hosea means "help" or "salvation," and despite the recurring theme of Israel's unfaithfulness to God, the eventual salvation of Israel is the main subject of the prophecy.God uses the prophet's marriage to Gomer, "a wife of harlotry," to illustrate the relationship between God and His people. 1. It is not such seeking as our Lord speaks of, "Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves and were filled" John 6:26, or, "many shall seek to enter in and shall not be able" Luke 13:24, but that earnest seeking, to which He has promised, "Seek and ye shall find." There will be a more full fulfillment, of which Paul speaks, when the eyes of all Israel shall be opened to the deceivableness of the last antichrist; and Enoch and Elias, the two witnesses Revelation 11:3, shall have come to prepare our Lord's second Coming, and shall have keen slain, and, by God's converting grace, "all Israel shall be saved" Romans 11:26. return—from their idols to "their God," from whom they had wandered. The life and times of the Prophet Hosea. Shall be … Those that would seek the Lord so as to find him, must apply to Christ, and become his willing people. down through the fall to the Assyrians in 721 B.C., found in II Kings 17 (see notes).Verse 1 shows us that he prophesied down to Hezekiah's reign (715-686 B.C. Updated: Thu, 12/17/2020 - 08:34 By admin. Undoubtedly, the fount of Israel's despicable behavior is what Paul concludes in Hebrews 3:12: "Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God.". 1 Hosea is not only to bring his wayward wife home but genuinely to love her. 1 Hosea is not only to bring his wayward wife home but genuinely to love her. who will be both equally sought after, and unto, by them; and which is a proof of the divinity of the Messiah, and of his equality with God his Father; as well as points out the right way in which Jehovah is to be sought, namely, with Christ, or in him, in whom he is a God gracious and merciful; and to seek and know both the one and the other is eternal life, John 17:3 or else all this is to be understood of the Messiah, rendering the words, "and seek the Lord their God, even David their King" as also Jeremiah 30:9, may be rendered; and so these are all epithets, titles, and characters of him: he is Jehovah, the everlasting I AM; the true God, and eternal life; Immanuel, God with us; God in our nature, manifest in the flesh; the Son of David, and his antitype, often called David in Scripture. 30:1-10), so Yahweh will one day restore a chastised and repentant people to full covenant privileges (cf. Therefore the land will mourn; And everyone who dwells there will waste away With the beasts of the field And the birds of the air; Even the fish of the sea will be taken away.” … or, as Aben Ezra, in the end of the prophecy of the prophets, in future time, in the times of the Messiah; which, as Kimchi serves, are always meant by the last days; and here it signifies the latter day of the last days, or of the Gospel dispensation. : "They shall fear, and wonder exceedingly, astonied at the greatness of God's dealing, or of their own joy." Hosea 3:4-5 English Standard Version (ESV) 4 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine ( Hsa Hosea 3:1).. Hosea 3:4-5: For the Israelites will live many days without king or prince, without sacrifice or sacred stones, without ephod or household gods. A. Hosea 3:4-5 4 For the Israelites will live many days without king or prince, without sacrifice or sacred stones, without ephod or household gods. And another of their later writers (m) interprets the passage of the Messiah, and produces it to prove against the Christians that he should come in the end of days, or in the latter days; as it is plain and certain that our Jesus, the true Messiah, came at the end of the Jewish world, in the last days of their civil and church state; see Hebrews 1:1. and shall fear the Lord and his goodness in the latter day; not man, but the Lord; not his wrath and vengeance, but his goodness; not with a servile, but with a godly filial fear; a fear influenced by the blessings of goodness they shall now be partakers of, particularly pardoning grace and mercy, Psalm 130:3, they shall fear the Lord, who is good, and goodness itself, and Christ, in whom the goodness of God is displayed, and who is prevented with the blessings of goodness for his people: it may be rendered, they "shall fear", or "come fearing to the Lord, and his goodness" (n), being sensible of their sin, danger, and misery; they shall flee to the Lord as to their city of refuge, and to the blessings of his goodness they see their need of; and this they shall do in haste, as Aben Ezra interprets it, comparing it with Hosea 11:11. (n) "pavebunt ad Dominum", Montanus; "providi accedent ad Jehovam, et ad bonitatem ejus", Junius & Tremellius, Piscator, Drusius; "et cum timore venient ad Jehovam, et ad bonum ejus", Schmidt; so Ben Melech interprets it, "they shall fear, and be afraid of him, flow to him, and to his goodness"; and which, he says, Saadiah explains of his glory, agreeably to Exodus 33.19. THE BOOK OF HOSEA Hosea, a prophet from the Northern Kingdom, preached in his homeland, which he addresses as Israel, Jacob or, frequently, Ephraim. Hosea 3:4-5. And shall fear the Lord - Literally, "shall fear toward the Lord and toward His goodness." They must long sit like a widow, stripped of all joys and honours; but shall at length be received again. ((k) T. Bab Megillah, fol. SermonAudio.com - Hosea 5 Sermons. 1. The prophecy has all along been fulfilled during this period to those, whether of the ten or of the two tribes, who have been converted to Christ, since God ended their temple-worship. Hosea was a man, but he was a man God used to speak through. Hosea 4:1-2 they shall seek the Lord their God, and David their King, &c.; David was King in this world, and David shall be King in the time to come. Hosea 3:2 "So I bought her to me for fifteen [pieces] of silver, and [for] a homer of barley, and a half homer of barley:" “Bought her”: Probably from a slave auction, Hosea purchased Gomer for 15 shekels of silver and 1-1/2 homers of barley. The restoration of Gomer. (h) Zohar in Exod. A brief … And shall seek the Lord - This word, "seek," expresses in Hebrew, from its intensive form, a diligent search; as used with regard to God, it signifies a religious search. The word of the LORD that came to Hosea the son of Beeri,. Verses 1-5. (1a) Hosea the man. It is not then a servile fear, not even, as elsewhere, a fear, which makes them shrink back from His awful Majesty. 1. Verses 1-5. The Restoration of an Adulterous Wife. Try it for 30 days FREE. Chapter3. Compare as to Messiah, Mt 3:17; Eph 1:6. fear the Lord and his goodness—that is, tremblingly flee to the Lord, to escape from the wrath to come; and to His goodness," as manifested in Messiah, which attracts them to Him (Jer 31:12). All whereby God is good in Himself, all whereby he is good to us. 5 But afterward the people will return and devote themselves to the Lord … So Judah and Israel shall be one, and under "one head," as is also foretold (Ho 1:11). Thus their received paraphrase is: "Afterward the children of Israel shall repent, or turn by repentance, and shall seek the service of the Lord their God, and shall obey Messiah the Son of David, their King" . How much it contains. 3. The restoration of Gomer. 3:4-5 Here is the application of the parable to Israel. The restoration of Gomer. 5 Afterward the children of Israel shall return and seek the Lord their God, and David their king, and they shall come in fear to the Lord and to his goodness in the latter days. I give thee kings in my anger, and take them away in my wrath." Well may His creatures "tremble toward" it, with admiring wonder that all this can be made their's! Learn more Start my trial Back . Here is the application of the parable to Israel. The Restoration of an Adulterous Wife. 5. ((l) Mashmiah Jeshuah, fol. Before, she had diligently sought her false gods. (1:10-2:1) A promise of future restoration. (1) God commands Hosea to love Gomer again. Though Israel’s unfaithfulness was extreme and thus required punitive measures (v. 4), a time would come when those measures would end. A. And in the other (k), it is said, when Jerusalem is built, David comes; that is, the Son of David, the Messiah; which is proved by this passage, "afterwards the children of Israel shall return, and seek the Lord their God, and David their King"; that is, as the gloss interprets it, after they shall return to the house of the sanctuary, or the temple: so Abarbinel, both in his commentary upon this place, and elsewhere (l), as he interprets the "one head" in Hosea 1:11, of Messiah ben Ephraim, whom he, with the rest of his tribe, feign shall perish in war; so he observes, that then Israel shall seek David their King, the rod out of the root of Jesse, whom the Lord shall choose, and cause to reign over them. Afterward shall the children of Israel return] They shall come out of the furnace more refined than ever. 5 Afterwards, the people of Isra'el will repent and seek ADONAI their God and David their king; they will come trembling to ADONAI and his goodness in the acharit-hayamim. 55. Hosea 13:11. Hosea 3:2 "So I bought her to me for fifteen [pieces] of silver, and [for] a homer of barley, and a half homer of barley:" “Bought her”: Probably from a slave auction, Hosea purchased Gomer for 15 shekels of silver and 1-1/2 homers of barley. Hosea 3:4-5. "His Goodness!" The guilt of the nation is stressed (Hosea 4:1-3), with particular attention to the guilt of the priests (Hosea 4:4-8), the prophecy of punishment for all (Hosea 4:9-10), and an elaboration of the immoral practices in their religion (Hosea 4:11-19). Coffman Commentaries on the Bible. Hosea 3:4-5. This is the covenant of grace he is willing to enter into with them, they must be to him a people, and he will be to them a God. They must accept the punishment of their sin, and must not return to folly. restoration occurs in Hosea 3:4-5, where the significance of Hosea’s retrieval of his wayward wife is seen in its correspondence to Israel’s future return to Yahweh. 3. Whence the older Jews, of every school, Talmudic, mystical, Biblical, grammatical, explained this prophecy, of Christ. Now, in the end she shall as diligently seek God and His grace, as she had heretofore sought her idols and her sins. And David their King - David himself, after the flesh, this could not be. That whereby he is essentially good, or rather Goodness; that whereby He is good to us, as His creatures, its yet more as His sinfill, ungrateful, redeemed creatures, re-born to bear the Image of His Son. Hosea means "help" or "salvation," and despite the recurring theme of Israel's unfaithfulness to God, the eventual salvation of Israel is the main subject of the prophecy.God uses the prophet's marriage to Gomer, "a wife of harlotry," to illustrate the relationship between God and His people. Enrich your faith and grow in spiritual maturity with the incredible Bible study and devotional books listed below. These words, which are adopted in the New Testament, where Apostles say, "in the last days, in these last days" Acts 2:17; Hebrews 1:2, mean this, the last dispensation of God, in contrast with all which went before, the times of the Gospel . (m) R. Isaac Chizzuk Emunah, par. Gomer is not faithful to Hosea, yet God commands the prophet to take her … Hosea 2 Hosea 4. An introduction to Hosea Hosea was a prophet to the Northern Kingdom from the day of King Jeroboam II (793-753 B.C.) Hosea 3 – The Restoration of an Adulterous Wife A. 1. In the future, however (2:14-23), just as Hosea is to seek and return Gomer to full familial status (cf. In other words, God is saying, "Now go take your wife again, love her again though she has … The Prodigal Wife, Hosea 1:1-3:5 Go again, love a woman who is loved by a … “Set the trumpet to your mouth! The prophet enters into a new contract, representing the gracious manner in which God will again restore Israel under a new covenant. Hosea never mentions himself and Gomer after this verse. Then said the LORD unto me ( Hsa Hosea 3:1),. Hosea 5 – The Folly of Trusting in Man’s Deliverance A. Israel’s sinful idolatry. Here is represented God's gracious dealings with the fallen race of mankind, that had gone from him. Hosea 8 – Sow the Wind, Reap the Whirlwind A. Sowing idolatry, reaping exile. For he had long since been gathered to his fathers; nor was he to return to this earth. This chapter opens the last section of the prophecy in which the same themes recur again and again. Those that would seek the Lord so as to find him, must apply to Christ, and become his willing people. 1 of 1. Hosea 3:4–5 4 For the children of Israel z shall dwell many days a without king or prince, b without sacrifice or c pillar, without d ephod or e household gods. 1. p. 44. The word of the LORD: Plainly said, Hosea was a prophet.He spoke forth the word of the LORD, and applied that word to his life, and to the people and circumstances around him.Hosea was a man, but he was … Hosea 5:3 I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, [and] Israel is defiled. The dislike of men to true religion is because they love objects and forms, which allow them to indulge, instead of mortifying their lusts. (Read Hosea 3:4-5) Here is the application of the parable to Israel. Israel, despite the fact that God voluntarily revealed much about Himself to her, simply does not believe what He says. Hear the word of the LORD, You children of Israel, For the LORD brings a charge against the inhabitants of the land: “There is no truth or mercy Or knowledge of God in the land. 5 Afterward, the people of Israel will return and seek the Lord their God and David their king. Concise Commentary on the Whole Bible by Matthew Henry Beracot, fol. Hosea 3:4-5 4 For the people of Isra'el are going to be in seclusion for a long time without a king, prince, sacrifice, standing-stone, ritual vest or household gods. 1. And it is a certain sign that our afflictions are means of good to us, when we are kept from being overcome by the temptations of an afflicted state. They must long sit like a widow, stripped of all joys and honours; but shall at length be received again. Hosea 3:4–5 4 For the sons of Israel will remain for many days a without king or prince, b without sacrifice or sacred c pillar and without d ephod or 1 e household idols. ((i) T. Hieros. God commands Hosea to love Gomer againThen the LORD said to me, "Go again, love a woman who is loved by a lover and is committing adultery, just like the love of the LORD for the children of Israel, who look to other gods and love the raisin cakes of the pagans.". 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